Tuesday, May 5, 2020
Drovers Wife free essay sample
In our prescribed text, ââ¬ËThe Droverââ¬â¢s Wifeââ¬â¢, by using an anonymous bush woman as his protagonist, Lawson extends his narrative beyond the story of a particular individual, to encompass the stories of all such women. The narrative emphasizes their fierce independence as they battle a hostile environment to ensure their survival and the survival of their families. The harshness of their environment is established in the opening paragraphs through the cumulation of negative visual and auditory images such as ââ¬ËThe stunted, rotten apple treesââ¬â¢ and ââ¬Ëa few sheoaksâ⬠¦. ighing above the narrow, almost waterless creekââ¬â¢. The harshness si similarly reflected in the adjectives which describe ââ¬Ëfour ragged, dried-up looking childrenââ¬â¢ and ââ¬Ëthe gaunt sun-browned womanââ¬â¢. Thus by linking the environment to its inhabitants, Lawsonââ¬â¢s omniscient third-person narrator shapes our understanding that the unique Australian trait s of resilience and courage are the product of an interaction with a hostile environment. The repetition of ââ¬Ëblackââ¬â¢ in ââ¬Ëa black oneââ¬â¢ and in the alliterative ââ¬Ëblack bruteââ¬â¢ reflect the white colonial perspective of danger and evil. Further reinforcing the horrifying realism of the dangers is the onomatopoeic repletion of ââ¬Ëthud, thudââ¬â¢ and the biblical allusion in ââ¬Ëthe original curseââ¬â¢ to convey the wilderness to which the woman and her children have been exiled. The negative connotations of ââ¬Ëworn-outââ¬â¢ and ââ¬Ësicklyââ¬â¢ remind us that Lawsonââ¬â¢s narrative has created a bush world of ceaseless struggle, a world where human beings are at the mercy of an unforgivingly hostile environment. Thus the narrative serves as a voice for individuals who carved new lives in an alien world and became part of the Australian myth. My related text which is the ABC documentary ââ¬ËA few Good Songsââ¬â¢ conveys the idea that documentaries also tell stories to entertain and to convey ideas. The documentary opens with images of the documentaryââ¬â¢s narrator walking through the streets of Soho, the area in London where Cat Stevens grew up. The narrator begins the documentary with the rhetorical question, ââ¬ËWho was Cat Stevens and who is Yusuf Islamââ¬â¢? The question introduces the transformation that the subject of the documentary underwent, from pop star of the past to the devout Muslim of the present. In his early life Stevenââ¬â¢s explains that he felt the need to escape the monotony of his life. He escaped to the roof ââ¬Ëto get away from the lower earth, to look to the skyââ¬â¢. This need to rise above the ordinary is also shown as he recounts how he used to write songs while doing the washing up in the familyââ¬â¢s restaurant. The interviews with Stevens and his narration and guided tour through his old neighbourhood create a feeling of intimacy with the audience and allow the responder to empathise with Stevenââ¬â¢s unusual story. Music is an important aspect of this documentary as Stevenââ¬â¢s music provides an insight into his changing concerns and his quest for self-fulfilment. He notes ââ¬Ësongs are the narrative to my lifeââ¬â¢ and this is illustrated as the documentary traces his musical and spiritual evolution. The documentary creates a cold isolation of Stevensââ¬â¢ hospital ward through a dramatisation. This technique of recreation is also used when the story of Stevensââ¬â¢ near drowning is recounted. Stevensââ¬â¢ states that he believes he was saved by the hand of God. At this point the documentary cuts to a mosque and the call to prayer is heard on the soundtrack. This juxtaposition of shots effectively conveys how influential this experience was in Stevensââ¬â¢ conversion to Islam. Video-footage is utilised to show the different stages in Stevensââ¬â¢ life. Similarly, in our prescribed text ââ¬ËThe Loaded Dogââ¬â¢, the narrative contributes to the creation of Australian myths by the composerââ¬â¢s ability to spin a yarn. Balancing the life-threatening aspects of the hostile environment of the outback with the larrikin nature of the characters, allows Lawson to tell story that is both entertaining and inspiring. The defining feature of the narrative is its humour as a reflection of the larrikin nature of the characters. Equally the hyperbole, that is a feature of pub yarns, conveys to us the overwhelming impact of the environment on their consciousness- an impact that is manifested in the black humour of their tales of survival. Thus the bizarre attempt by Dave, Jim and Andy to ââ¬Ëblow the fish up in the bag waterhole with a cartridgeââ¬â¢ becomes an outrageous attempt to outwit nature which denies them access to ââ¬Ëfresh-water cod, bream, catfish and tailersââ¬â¢. The balance between the use of cumulative adjectives a red, idiotic, sobering grinââ¬â¢ and the authorial intrusion ââ¬Ëhe seemed to take life, the worldâ⬠¦. and his own instincts as a huge jokeââ¬â¢ mirrors the larrikin nature of men and their dog. It shapes our perceptions of the ability of both man and beast to cope with an essentially hostile outback. Lawson uses cartoonish visual images of the men following each other chased by the dog and of the sapling bending under the weight of Jim to deposit him near the live cartridge, to undercut the immediacy of danger by concentrating our attention on the slap-stick comedy that is unfolding. Paragraph 3- ââ¬ËIn the Ghettoââ¬â¢) P. S Need to get notes on this. Through our study on Telling Stories i have become aware that composers tell stories to entertain and to convey ideas. Our study on Henry Lawsonââ¬â¢s texts has made me aware of the power in which composers have of telling stories and the effects they may have . The ABC Documentary ââ¬ËA Few Good Songsââ¬â¢ conveys the idea that documentaries also tell stories to entertain and to convey ideas.
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